Posted in DISCRIMINATION, Hadithical, Muhammad, WOMEN

Muhammad Ordered The Women To Give Alms To Him Because They Are deficient in Intelligence

1. [Sahih al-Bukhari 304] 

Narrated Abu Sa`id Al-Khudri: Once Allah’s Messenger (ﷺ) went out to the Musalla (to offer the prayer) of `Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, “O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women).” They asked, “Why is it so, O Allah’s Messenger (ﷺ) ?” He replied, “You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you.” The women asked, “O Allah’s Messenger (ﷺ)! What is deficient in our intelligence and religion?” He said, “Is not the evidence of two women equal to the witness of one man?” They replied in the affirmative. He said, “This is the deficiency in her intelligence. Isn’t it true that a woman can neither pray nor fast during her menses?” The women replied in the affirmative. He said, “This is the deficiency in her religion.”

2. [Sahih al-Bukhari 1449] 

Narrated Ibn `Abbas: I am a witness that Allah’s Messenger (ﷺ) offered the Id prayer before delivering the sermon and then he thought that the women would not be able to hear him (because of the distance), so he went to them along with Bilal who was spreading his garment. The Prophet (ﷺ) advised and ordered them to give in charity. So the women started giving their ornaments (in charity). (The sub-narrator Aiyub pointed towards his ears and neck meaning that they gave ornaments from those places such as earrings and necklaces.)

3. [Sahih al-Bukhari 1462] 

Narrated Abu Sa`id Al-Khudri:  On `Id ul Fitr or `Id ul Adha Allah’s Messenger (ﷺ) (p.b.u.h) went out to the Musalla. After finishing the prayer, he delivered the sermon and ordered the people to give alms. He said, “O people! Give alms.” Then he went towards the women and said. “O women! Give alms, for I have seen that the majority of the dwellers of Hell-Fire were you (women).” The women asked, “O Allah’s Messenger (ﷺ)! What is the reason for it?” He replied, “O women! You curse frequently, and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. O women, some of you can lead a cautious wise man astray.” Then he left. And when he reached his house, Zainab, the wife of Ibn Mas`ud, came and asked permission to enter It was said, “O Allah’s Messenger (ﷺ)! It is Zainab.” He asked, ‘Which Zainab?” The reply was that she was the wife of Ibn Mas’ub. He said, “Yes, allow her to enter.” And she was admitted. Then she said, “O Prophet of Allah! Today you ordered people to give alms and I had an ornament and intended to give it as alms, but Ibn Mas`ud said that he and his children deserved it more than anybody else.” The Prophet (ﷺ) replied, “Ibn Mas`ud had spoken the truth. Your husband and your children had more right to it than anybody else.”

4. [Sahih al-Bukhari 5883]  

Narrated Ibn `Abbas: “The Prophet (ﷺ) offered a two-rak`at prayer on `Id day and he did not offer any (Nawafil prayer) before or after it. He then went towards the women, and Bilal was accompanying him, and ordered them to give alms. And so the women started giving their earrings (etc .).

5. [Sahih Muslim 885b] 

Jabir b. ‘Abdullah reported: I observed prayer with the Messenger of Allah (ﷺ) on the ‘Id day. He commenced with prayer before the sermon without Adhan and Iqama. He then stood up leaning on Bilal, and he commanded (them) to be on guard (against evil for the sake of) Allah, and he exhorted (them) on obedience to Him, and he preached to the people and admonished them. He then walked on till he came to the women and preached to them and admonished them, and asked them to give alms, for most of them are the fuel for Hell. A woman having a dark spot on the cheek stood up and said: Why is it so, Messenger of Allah? He said: For you grumble often and show ingratitude to your spouse. And then they began to give alms out of their ornaments such as their earrings and rings which they threw on to the cloth of Bilal. 

6. [Sunan Abi Dawud 1143]

The above mentioned tradition has also been narrated by Ibn ‘Abbas to the same effect through a different chain of transmitters. This version adds:  He (the Prophet) thought that women could not hear (his sermon). So he went to them and Bilal was in his company. He gave them exhortation and commanded them to give alms. Some women put their ear-rings and other their rings in the garment of Bilal.

7. [Sunan Abi Dawud 1159] 

Ibn ‘Abbas said: The Messenger of Allah (ﷺ) came out on the day of the breaking of the fast and prayed two rak’ahs, before and after which he did not pray. He then went to women, taking Bilal with him, and commanded them to given alms. So one began to put her ear-ring and another her necklace (in the garment of Bilal).

8. [Sunan an-Nasa’i 1575] 

It was narrated that Jabir said: “I attended the prayer with the Messenger of Allah (ﷺ) on the day of ‘Eid. He started with the prayer before the Khutbah, with no Adhan and no Iqamah. When he finished the prayer, he stood leaning on Bilal, and he praised and glorified Allah (SWT) and exhorted the people, reminding them and urging them to obey Allah (SWT). Then he moved away and went to the women, and Bilal was with him. He commanded them to fear Allah (SWT) and exhorted them and reminded them. He praised and glorified Allah, then he urged them to obey Allah, then he said: ‘Give charity, for most of you are the fuel of Hell.’ A lowly woman with dark cheeks said: ‘Why, O Messenger of Allah?’ He said: ‘You complain a great deal and are ungrateful to your husbands.’ They started taking off their necklaces, earrings and rings, throwing them into Bilal’s garment, giving them in charity.”

9. [Mishkat al-Masabih 19]

Abu Sa’id al-Khudri said that when God’s messenger went out to the place of prayer on the day of sacrifice, or on the day when the fast was broken, he came upon some women and said, “Give alms, you women folk, for I have been shown that you will be the majority of the inhabitants of hell.” They asked, “For what reason, messenger of God?” He replied, “You are greatly given to abuse, and you are ungrateful to your husbands. Among women who are deficient in intelligence and religion I have not seen anyone more able to remove the understanding of a prudent man than one of you.” They asked, “What is the deficiency of our religion and our intelligence, messenger of God?” He replied, “Is not the testimony of a woman equivalent to half the testimony of a man?” They said, “Yes.” Remarking that that pertained to the deficiency of her intelligence, he asked, “Is it not the case that when she menstruates she neither prays nor fasts?” When they replied, “Yes,” he said, “That pertains to the deficiency of her religion.” 

10. [Riyad as-Salihin 1879]

Ibn ‘Umar (May Allah be pleased with them) said: The Prophet (ﷺ) said, “O women folk! You should give charity and be diligent in seeking Allah’s forgiveness because I have seen (i.e., on the Night of the Ascension to the highest heavens) that dwellers of the Hell are women.” A woman amongst them said: “Why is it that the majority of the dwellers of Hell are women?” The Prophet (ﷺ) replied, “You curse frequently and are ungrateful to your husbands. In spite of your lacking in wisdom and failing in religion, you are depriving the wisest of men of their intelligence.” Upon this the woman asked: “What is the deficiency in our wisdom and in our religion?” He (ﷺ) replied, “Your lack of wisdom can be well judged from the fact that the evidence of two women is equal to that one man. You do not offer Salat (prayer) for some days and you do not fast (the whole of) Ramadan sometimes, it is a deficiency in religion.”

Posted in ALLAH, Biblical, Koranic verses, Muhammad

Allah And Muhammad Declared That The Bible Is Truth

Contrary to the accusation of Muslims that the Bible is corrupted, Allah and Muhammad declared that the Torah and Gospel (Bible) are truth.

1. [Quran 2:136] Say, [O believers], “We have believed in Allah and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him.”

2. [Quran 2:4] And who believe in (the Quran and the Sunnah) which has been sent down (revealed) to you (Muhammad Peace be upon him ) and in [the Taurat (Torah) and the Injeel (Gospel), etc.] which were sent down before you and they believe with certainty in the Hereafter. (Resurrection, recompense of their good and bad deeds, Paradise and Hell, etc.).

3. [Quran 3:2-3] Allah – there is no deity except Him, the Ever-Living, the Sustainer of existence. He has sent down upon you, [O Muhammad], the Book in truth, confirming what was before it. And He revealed the Torah and the Gospel.

4. [Quran 4:136] O you who have believed, believe in Allah and His Messenger and the Book that He sent down upon His Messenger and the Scripture which He sent down before. And whoever disbelieves in Allah , His angels, His books, His messengers, and the Last Day has certainly gone far astray.

5. [Quran 4:47] O you who have been given the Scripture (Jews and Christians)! Believe in what We have revealed (to Muhammad SAW) confirming what is (already) with you, before We efface faces (by making them like the back of necks; without nose, mouth, eyes, etc.) and turn them hindwards, or curse them as We cursed the Sabbath-breakers. And the Commandment of Allah is always executed.

6. [Quran 5:47] And let the People of the Gospel judge by what Allah has revealed therein. And whoever does not judge by what Allah has revealed – then it is those who are the defiantly disobedient.

7. [Quran 5:49] Say, “O People of the Scripture, do you resent us except [for the fact] that we have believed in Allah and what was revealed to us and what was revealed before and because most of you are defiantly disobedient?”

8. [Quran 5:68] Say, “O People of the Scripture, you are [standing] on nothing until you uphold [the law of] the Torah, the Gospel, and what has been revealed to you from your Lord.” And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. So do not grieve over the disbelieving people.

9. [Quran 10:94] So if you are in doubt, [O Muhammad], about that which We have revealed to you, then ask those who have been reading the Scripture before you. The truth has certainly come to you from your Lord, so never be among the doubters.

10. [Quran 21:7] And We sent not before you, [O Muhammad], except men to whom We revealed [the message], so ask the people of the message if you do not know. 

11. [Quran 29:46] And do not argue with the People of the Scripture except in a way that is best, except for those who commit injustice among them, and say, “We believe in that which has been revealed to us and revealed to you. And our God and your God is one; and we are Muslims [in submission] to Him.”

12. [Quran 61:6] And when Jesus son of Mary said: O Children of Israel! Lo! I am the messenger of Allah unto you, confirming that which was (revealed) before me in the Torah, and bringing good tidings of a messenger who cometh after me, whose name is the Praised One. Yet when he hath come unto them with clear proofs, they say: This is mere magic.

13. Waraqa (a Christian) wrote the Gospel in Arabic as much as Allah wished him to write 

[Sahih al-Bukhari 4953] 

. . . Khadija then took him to Waraqa bin Naufil, the son of Khadija’s paternal uncle. Waraqa had been converted to Christianity in the Pre-lslamic Period and used to write Arabic and write of the Gospel in Arabic as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said (to Waraqa), “O my cousin! Listen to what your nephew is going to say.” Waraqa said, “O my nephew! What have you seen?” The Prophet (ﷺ) then described whatever he had seen. . . .

14. Muhammad testified that the Torah is truth 

[Sunan Abu Dawud Book 38, Number 4434] 

Narrated Abdullah Ibn Umar:  A group of Jews came and invited the Apostle of Allah (peace_be_upon_him) to Quff. So he visited them in their school. They said: AbulQasim, one of our men has committed fornication with a woman; so pronounce judgment upon them. They placed a cushion for the Apostle of Allah (peace_be_upon_him) who sat on it and said: Bring the Torah. It was then brought. He then withdrew the cushion from beneath him and placed the Torah on it saying: I believed in thee and in Him Who revealed thee. He then said: Bring me one who is learned among you. Then a young man was brought. The transmitter then mentioned the rest of the tradition of stoning. 

Posted in Hadithical, immoral, Muhammad

Hadiths Informing Muhammad Had Sex With A Child

muhammad-and-aisha-3-1

Most Muslims would tell you, “it’s not true that prophet Muhammad pbuh had sex with a child”, but numerous hadiths prove that this shameful story is true.  

1. [Sahih al-Bukhari 3894/Sahih Bukhari Volume, Book 58, Number 234]

Narrated Aisha:  The Prophet engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became Allright, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, “Best wishes and Allah’s Blessing and a good luck.” Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah’s Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age.

2. [Sahih al-Bukhari 3896/Sahih Bukhari Volume 5, Book 58, Number 236]

Narrated Hisham’s father: Khadija died three years before the Prophet departed to Medina. He stayed there for two years or so and then he married ‘Aisha when she was a girl of six years of age, and he consumed that marriage when she was nine years old.

3. [Sahih al-Bukhari 5081/Sahih Bukhari Volume 7, Book 62, Number 18]

Narrated by ‘Ursa: The Prophet asked Abu Bakr for ‘Aisha’s hand in marriage. Abu Bakr said “But I am your brother.” The Prophet said, “You are my brother in Allah’s religion and His Book, but she (Aisha) is lawful for me to marry.”

4. [Sahih al-Bukhari 5134/Sahih Bukhari Volume 7, Book 62, Number 65] 

Narrated ‘Aisha:  that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old. Hisham said: I have been informed that ‘Aisha remained with the Prophet for nine years (i.e. till his death).” 

5. [Sahih al-Bukhari 5158/Sahih Bukhari Volume 7, Book 62, Number 88]

Narrated ‘Ursa: The Prophet wrote the (marriage contract) with ‘Aisha while she was six years old and consummated his marriage with her while she was nine years old and she remained with him for nine years (i.e. till his death).

6. [Sahih al-Bukhari 5236/Sahih Bukhari Volume 7, Book 62, Number 163]

Narrated ‘Aisha: The Prophet was screening me with his Rida’ (garment covering the upper part of the body) while I was looking at the Ethiopians who were playing in the courtyard of the mosque. (I continued watching) till I was satisfied. So you may deduce from this event how a little girl (who has not reached the age of puberty) who is eager to enjoy amusement should be treated in this respect.

7. [Sahih al-Bukhari 5160/Sahih Bukhari Volume 7, Book 62, Number 90]

Narrated Aisha: When the Prophet married me, my mother came to me and made me enter the house (of the Prophet) and nothing surprised me but the coming of Allah’s Apostle to me in the forenoon.

8. [Sahih al-Bukhari 6130/Sahih Bukhari Volume. 8, Book 73, Number 151]

Narrated ‘Aisha: I used to play with the dolls in the presence of the Prophet, and my girl friends also used to play with me. When Allah’s Apostle used to enter (my dwelling place) they used to hide themselves, but the Prophet would call them to join and play with me. (The playing with the dolls and similar images is forbidden, but it was allowed for ‘Aisha at that time, as she was a little girl, not yet reached the age of puberty.) (Fateh-al-Bari page 143, Vol.13). 

9. [Sahih Muslim Book 008, Number 3310] 

A’isha (Allah be pleased with her) reported: Allah’s Apostle (may peace be upon him) married me when I was six years old, and I was admitted to his house when I was nine years old.

10. [Sahih Muslim Book 008, Number 3311]

‘A’isha (Allah be pleased with her) reported that Allah’s Apostle (may peace be upon him) married her when she was seven years old, and he was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old. 

COMMENT: This Hadith tells us that Muhammad brought Aisha to his house at the age of nine, the same age when he had intercoursed her (Sahih al-Bukhari 3896). Why Aisha was permitted to bring or play dolls despite that it’s forbidden in Islam? Because she was a little girl, not yet reached the age of puberty (Sahih al-Bukhari 6130). So the defense of the Muslims that Aisha had menstruated already before their marriage with Muhammad is a complete lie. 

11. [Sahih Muslim, Book 031, Number 5981] 

A’isha reported that she used to play with dolls in the presence of Allah’s Messenger (may peace be upon him) and when her playmates came to her they left (the house) because they felt shy of Allah’s Messenger (may peace be upon him), whereas Allah’s Messenger (may peace be upon him) sent them to her.

12. [Sahih Muslim 1422 a]

‘A’isha (Allah be pleased with her) reported:  Allah’s Messenger (ﷺ) married me when I was six years old, and I was admitted to his house at the age of nine. She further said: We went to Medina and I had an attack of fever for a month, and my hair had come down to the earlobes. Umm Ruman (my mother) came to me and I was at that time on a swing along with my playmates. She called me loudly and I went to her and I did not know what she had wanted of me. She took hold of my hand and took me to the door, and I was saying: Ha, ha (as if I was gasping), until the agitation of my heart was over. She took me to a house, where had gathered the women of the Ansar. They all blessed me and wished me good luck and said: May you have share in good. She (my mother) entrusted me to them. They washed my head and embellished me and nothing frightened me. Allah’s Messenger (may peace be upon him) came there in the morning, and I was entrusted to him.

13. [Sahih Muslim 1422 b]

‘A’isha (Allah be pleased with her) reported:  Allah’s Apostle (ﷺ) married me when I was six years old, and I was admitted to his house when I was nine years old.

14. [Sahih Muslim 1422 c]

‘A’isha (Allah be pleased with her) reported that Allah’s Apostle (ﷺ) married her when she was seven years old, and he was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old. 

15. [Sunan Abi Dawud 2121]

Narrated ‘Aishah:  The Messenger of Allah (ﷺ) married me when I was seven years old. The narrator Sulaiman said: or Six years. He had intercourse with me when I was nine years old.

16. [Sunan Abu Dawud, Book 41, Number 4914]

Narrated Aisha, Ummul Mu’minin:  When the Apostle of Allah (peace_be_upon_him) arrived after the expedition to Tabuk or Khaybar (the narrator is doubtful), the draught raised an end of a curtain which was hung in front of her store-room, revealing some dolls which belonged to her. He asked: What is this? She replied: My dolls. Among them he saw a horse with wings made of rags, and asked: What is this I see among them? She replied: A horse. He asked: What is this that it has on it? She replied: Two wings. He asked: A horse with two wings? She replied: Have you not heard that Solomon had horses with wings? She said: Thereupon the Apostle of Allah (peace be_upon_him) laughed so heartily that I could see his molar teeth.

17. [Sunan Ibn Majah 1876]

It was narrated that ‘Aishah said: “The Messenger of Allah married me when I was six years old. Then we came to Al-Madinah and settled among Banu Harith bin Khazraj. I became ill and my hair fell out, then it grew back and became abundant. My mother Umm Ruman came to me while I was on an Urjuhah with some of my friends, and called for me. When I got my breath back, she took some water and wiped my face and head, and led me into the house. There were some of women of the Ansar inside the house, and they said: ‘With the blessings and good fortune (from Allah).’ (My mother) handed me over to them and they tidied me up. And suddenly I saw the Messenger of Allah in the morning. And she handed me over to him, and I was at that time, nine years old.”  

18. [Sunan Ibn Majah 1877]

It was narrated that Abdullah said: “The Prophet married Aishah when she was seven years old, and consummated the marriage with her when she was nine, and he passed away when she was eighteen.

19. [Sunan Abu-Dawud Book 41, Number 4915, Number 4916, & Number 4917]

Narrated Aisha, Ummul Mu’minin: The Apostle of Allah (peace_be_upon_him) married me when I was seven or six. When we came to Medina, some women came. according to Bishr’s version: Umm Ruman came to me when I was swinging. They took me, made me prepared and decorated me. I was then brought to the Apostle of Allah (peace_be_upon_him), and he took up cohabitation with me when I was nine. She halted me at the door, and I burst into laughter.

20. [Sunan an-Nasa’i 3255]

It was narrated from ‘Aishah that the Messenger of Allah married her when she was six years old, and consummated the marriage with her when she was nine.

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Posted in ALLAH, Islamic, Muhammad

MUHAMMAD IS GREATER THAN ALLAH

PUPPET OF MUHAMMAD IS ALLA 3

A.) OBEY MUHAMMAD SO THAT YOU MAY OBTAIN MERCY. IF YOU OBEY MUHAMMAD, YOU OBEY ALLAH AT THE SAME TIME 

(Quran 24:56) And establish prayer and give zakah and obey the Messenger – that you may receive mercy. 

(Quran 4:80) He who obeys the Messenger has obeyed Allah; but those who turn away – We have not sent you over them as a guardian. 

B.) MUHAMMAD IS AWESOME TO ALLAH, HE SWEARS BY MUHAMMAD AND HONORS HIS HIGH RANK AND NOBLE STATUS IMMENSELY 

{Quran 15:72} By your life, [O Muhammad], indeed they were, in their intoxication, wandering blindly.

Ibn Kathir’s Explanation:

Verily, by your life, in their wild intoxication, they were wandering blindly.) Allah swore by the life of His Prophet, which is an immense honor reflecting his high rank and noble status. `Amr bin Malik An-Nakari reported from Abu Al-Jawza’ that Ibn `Abbas said: “Allah has never created or made or formed any soul that is dearer to him than Muhammad . I never heard that Allah swore by the life of anyone else.

C.) ALLAH AND HIS ANGELS PRAY FOR MUHAMMAD, AND ALSO COMMAND THE MUSLIMS TO PRAY FOR MUHAMMAD AND SALUTE HIM 

(Quran 33:56) Verily, Allah and His angels pray for the prophet. O ye who believe! pray for him and salute him with a salutation!

(Quran 33:43) He [i.e., Allah] it is who prays for you and His angels too, to bring you forth out of the darkness into the light, for He is merciful to the believers. 

Note: Official Quran translators covered the true translations of these surahs.

D.) MUHAMMAD ABROGATED THE COMMANDMENTS OF ALLAH

1.) THE THREE DAILY PRAYERS PRESCRIBED BY ALLAH WAS REPLACED BY MUHAMMAD WITH FIVE PRAYERS  

Allah’s Commandment:

[Qur’an 11:114] And keep up prayer in the two parts of the day and in the first hours of the night; surely good deeds take away evil deeds; this is a reminder to the mindful.

[Qur’an 24:58] O you who believe! let those whom your right hands possess and those of you who have not attained to puberty ask permission of you three times; before the morning prayer, and when you put off your clothes at midday in summer, and after the prayer of the nightfall; these are three times of privacy for you.

Replaced By Muhammad:

[Sahih Al-Bukhari 528]

Narrated Abu Hurairah: I heard Allah’s Messenger saying, “If there was a river at the door of anyone of you and he took a bath in it five times a day, would you notice any dirt on him?” They said, “Not a trace of dirt would be left.” The Prophet added, “That is the example of the five (daily compulsory) Salat (prayers) with which Allah blots out (annuls) evil deeds.”

[Grade: Sahih (Darussalam), Reference: Sunan Ibn Majah 2867]

‘Awf bin Malik Al-Ashja’i said: “We were with the Prophet (ﷺ) – seven or eight or nine of us – and he said: ‘Will you not give pledge to the Messenger of Allah?’ So we stretched forth our hands and someone said: ‘O Messenger of Allah, we have already given you our pledge. On what basis shall we give this pledge?’ He said: ‘(On the basis that) you will worship Allah and not associate anything with Him, you will establish the five daily prayers, you will listen and obey’ – 

2.) THE MUT’AH  (TEMPORARY MARRIAGE) COMMANDMENT OF ALLAH WAS CANCELED BY MUHAMMAD

Allah’s Commandment:

(Quran 4:24) [Forbidden to you] are married woman, except what your right hand possesses. This Allah has written for you, and all other women besides these are permitted to you, so that you may seek them out with your wealth, seeking chastity and not fornication. So when you have contracted temporary marriage [istimt’atum] with them, then give them their words. There is no sin on you for whatever you agree to after this. Indeed, Allah is Knowing, Wise.

Canceled by Muhammad:

[Sahih Bukhari Volume 5, Book 59, Number 527] 

Narrated by ‘Ali bin Abi Talib: On the day of Khaibar, Allah’s Apostle forbade the Mut’a (i.e. temporary marriage) and the eating of donkey-meat.

[Sahih Bukhari Volume 9, Book 86, Number 91]

Narrated by Muhammad bin ‘Ali : ‘Ali was told that Ibn ‘Abbas did not see any harm in the Mut’a marriage. ‘Ali said, “Allah’s Apostle forbade the Mut’a marriage on the Day of the battle of Khaibar and he forbade the eating of donkey’s meat.” Some people said, “If one, by a tricky way, marries temporarily, his marriage is illegal.” Others said, “The marriage is valid but its condition is illegal.”

E.) ALLAH PLEADED MUHAMMAD TO FORGIVE THE SINS OF THE PEOPLE BECAUSE JUDGMENT IS COMING 

(Qur’an 15:85)

Muhsin Khan . And We created not the heavens and the earth and all that is between them except with truth, and the Hour is surely coming, so overlook (O Muhammad SAW) their faults with gracious forgiveness. 

Pickthall. We created not the heavens and the earth and all that is between them save with truth, and lo! the Hour is surely coming. So forgive, (O Muhammad), with a gracious forgiveness.

Yusuf Ali. We created not the heavens, the earth, and all between them, but for just ends. And the Hour is surely coming (when this will be manifest). So overlook (any human faults) with gracious forgiveness. 

COMMENT: This indicates that Allah have no concern about forgiving the sins of the people, but it depends on the hands of Muhammad whether he can forgive or not.  In this regard, Muhammad is god while Allah is the intercessor. 

Posted in Islamic, Muhammad, Satanic

Muhammad Was Inspired By Satan According To Islamic Scriptures

A.) The Divine Inspiration Resembles To The Sound Of A Ringing Bell

[Sahih Al-Bukhari: Vol. 4, Book 54, Hadith no. 438]

“Narrated Aisha:Al Harith bin Hisham asked the Prophet, “How does the divine inspiration come to you?” He replied, “In all these ways: The Angel sometimes comes to me with a voice which resembles the sound of a ringing bell, and when this state abandons me, I remember what the Angel has said, and this type of Divine Inspiration is the hardest on me; and sometimes the Angel comes to me in the shape of a man and talks to me, and I understand and remember what he says.”

B.) According To Muhammad There Is A Devil In The Bell

[Sunaan Abu Dawud: Book 34, Hadith no. 4218]

The Apostle of Allah said: “Women cannot wear bells on their legs. There is a devil along with each bell.”

C.) Satan Revealed Qurans To Muhammad

1. [Umdah al-Ahkam: Vol. 3, Hadith no. 460]

“Narrated by Anas Ibn Malik “I heard from the Apostle of Allah (Peace and blessing be upon him) that he said “Allah was Satan in the form of an angel that revealed to me the verses and his book the Quran and I’ am his prophet 

رواه أنس ابن مالك “سمعت من رسول الله صلى الله عليه وسلم أنه” كان الله شيطان في شكل ملاك كشف لي الآيات وكتابه القرآن وأنا نبي 

2. [The Life of Muhammad: A Translation of Ibn Ishaq’s Sirat Rasul Allah, with introduction and notes by Alfred Guillaume [Oxford University Press, Karachi, Tenth impression 1995], pp. 165-167]

“. . . Then God sent down the revelation. ‘By the star when it sets! Your companion has not erred or gone astray, and does not speak from mere fancy…’ (Quran 53:1) When he reached God’s words, “Have you seen al-Lāt and al-‘Uzzā and Manāt, the third, the other?’ (Quran 53:19-20) Satan cast upon his tongue, because of what he had pondered in himself and longed to bring to his people, ‘These are the high-flying cranes and their intercession is to be hoped for.’

When Quraysh heard that, they rejoiced. What he had said about their gods pleased and delighted them, and they gave ear to him. The Believers trusted in their prophet with respect to what he brought them from their Lord: they did not suspect any slip, delusion or error. When he came to the prostration and finished the chapter, he prostrated and the Muslims followed their prophet in it, having faith in what he brought them and obeying his command. Those mushrikūn of Quraysh and others who were in the mosque also prostrated on account of what they had heard him say about their gods. In the whole mosque there was no believer or kāfir who did not prostrate. Only al-Walīd bin al-Mughīra, who was an aged shaykh and could not make prostration, scooped up in his hand some of the soil from the valley of Mecca [and pressed it to his forehead]. Then everybody dispersed from the mosque.

Quraysh went out and were delighted by what they had heard of the way in which he spoke of their gods. They were saying, ‘Muhammad has referred to our gods most favourably. In what he has recited he said that they are “high-flying cranes whose intercession is to be hoped for”.

Those followers of the Prophet who had emigrated to the land of Abyssinia heard about the affair of the prostration, and it was reported to them that Quraysh had accepted Islam. Some men among them decided to return while others remained behind.

Gabriel came to the Prophet and said, ‘O Muhammad, what have you done! You have recited to the people something which I have not brought you from God, and you have spoken what He did not say to you.’ . . . “

3. [Quran 22:52] Never did We send a Messenger or a Prophet before you, but; when he did recite the revelation or narrated or spoke, Shaitan (Satan) threw (some falsehood) in it. But Allah abolishes that which Shaitan (Satan) throws in. Then Allah establishes His Revelations. And Allah is All-Knower, All-Wise: 

COMMENT: The funny thing on this verse is that after Satan was able to put his word into Muhammad’s mouth across Allah’s protection, Allah still claimed shamelessly that he is the all-knower and the all-wise. Likewise, Allah said They abolish the Satanic verses yet they are still in Quran. And how can Allah abolish the Satanic verses spoken by Muhammad which were heard by many? 

D.) Allah Will Marry Qualified Muslims To Dwellers Of Hell 

[Sunan Ibn Majah, Zuhd (Book of Abstinence) 39]

“Abu Umama narrated: “The Messenger of Allah said, ‘Everyone that Allah admits into paradise will be married to 72 wives; two of them are houris and seventy of his inheritance of the [female] dwellers of hell. All of them will have libidinous sex organs and he will have an ever-erect penis” 

COMMENT: The dwellers of Allah’s Jannah can marry and have sex with the dwellers of Hell. This means that Satan and Allah have close relationship, and that Hell and Jannah are sister places

E.) Allah Is The Best Of Deceivers The Same Title Of Satan Described In The Bible 

[Quran 3:54] But they (the Jews) were deceptive, and Allah was deceptive, for Allah is the best of deceivers (Wamakaroo wamakara Allahu waAllahu khayru al-makireena)

[Revelation 12:9] And the great dragon was hurled down—that ancient serpent called the devil and Satan, the deceiver of the whole world. He was hurled to the earth, and his angels with him.

Watch: One of the names of Allah is “the Most Proud One” which is the description of Satan in the bible 

F.) Muhammad Ran Away From Allah Who Possessed A Woman

[Sunan Al Daraqutni Volume 1, page 739]

Narrated by Abdullah Ibn Malik: And I saw a woman possessed by the devil, and the Apostle of Allah (peace and blessing upon him) came to cast out this, and he asked the woman, “who are you?” and she answered, “I am Allah” and he was scared to flee from the woman.

G.) The Lord Of Muhammad’ Is Satan 

[Sahih Bukhari Volume 6, Book 60, Number 475]

Once Allah’s Apostle became sick and could not offer his night prayer (Tahajjud) for two or three nights. Then a lady (the wife of Abu Lahab) came and said, “O Muhammad! I think that your Satan has forsaken you, for I have not seen him with you for two or three nights!” On that Allah revealed: ‘By the fore-noon, and by the night when it darkens, your Lord (O Muhammad) has neither forsaken you, nor hated you.’ (Quran 93.1-3)

H.) Allah Decreed That All Muslims Will Go To Hell 

READ: All Muslims Will Go To Hell According To Islamic Scriptures

Posted in ALLAH, Islamic, Muhammad, Paganism, Superstition

Islam Is Paganism, Muhammad Worshiped Idols Along With the Pagans

1.) ALLAH WAS WORSHIPED BY PAGANS LONG TIME BEFORE MUHAMMAD. ALLAH WAS BELIEVED TO HAVE THREE DAUGHTERS NAMELY, AL-LAT, AL-UZZA, AND MANAT. MUHAMMAD ALSO PROSTRATED TO THESE THREE GODDESSES (QURAN 53:19-20). 

[Excerpt from Wikipedia, Nabataean Religion]

DAUGHTERS OF ALLAH 1

READ: Al-lat Is One Of The Daughters Of Allah

2.) RAMADAN IS A REPLACEMENT OF “ASHURA”, A PAGAN FASTING OBSERVANCE IN PRE-ISLAMIC TIME.  THE PAGANS, MUHAMMAD, AND THE EARLY MUSLIMS OBSERVED “ASHURA” TOGETHER. 

[Sahih Al-Bukhari 1893]

Narrated `Aisha: (The tribe of) Quraish used to fast on the day of Ashura’ in the Pre-Islamic period, and then Allah’s Apostle ordered (Muslims) to fast on it till the fasting in the month of Ramadan was prescribed; whereupon the Prophet (ﷺ) said, “He who wants to fast (on ‘Ashura’) may fast, and he who does not want to fast may not fast.” 

[Sahih Al-Bukhari 1892] 

Narrated Ibn `Umar: The Prophet (ﷺ) observed the fast on the 10th of Muharram (‘Ashura), and ordered (Muslims) to fast on that day, but when the fasting of the month of Ramadan was prescribed, the fasting of the ‘Ashura’ was abandoned. `Abdullah did not use to fast on that day unless it coincided with his routine fasting by chance. 

[Sahih Bukhari Vol. 5, Bk. 58, No. 172]

‘Ashura’ (i.e. the tenth of Muharram) was a day on which the tribe of Quraish used to fast in the pre-lslamic period of ignorance. The Prophet also used to fast on this day. So when he migrated to Medina, he fasted on it and ordered (the Muslims) to fast on it. When the fasting of Ramadan was enjoined, it became optional for the people to fast or not to fast on the day of Ashura.

3.) THE MUSLIMS SELECTED A STONE TO WORSHIP AND PERFORMED TAWAF (CIRCUMAMBULATION) AROUND IT. 

[Sahih Al-Bukhari 4376 & 4377]

Narrated Abu Raja Al-Utaridi:
We used to worship stones, and when we found a better stone than the first one, we would throw the first one and take the latter, but if we could not get a stone then we would collect some earth (i.e. soil) and then bring a sheep and milk that sheep over it, and perform the Tawaf around it. When the month of Rajab came, we used (to stop the military actions), calling this month the iron remover, for we used to remove and throw away the iron parts of every spear and arrow in the month of Rajab. Abu Raja’ added: When the Prophet (ﷺ) sent with (Allah’s) Message, I was a boy working as a shepherd of my family camels. When we heard the news about the appearance of the Prophet, we ran to the fire, i.e. to Musailima al-Kadhdhab. 

4.) MUHAMMAD KISSED THE BLACK STONE AND PROUDLY CIRCUMAMBULATED THE KAABAH TOGETHER WITH THE PAGANS

[Sahih Muslim 1218 d]

Jabir b. Abdullah (Allah be pleased with them) reported that when Allah’s Messenger (ﷺ) proceeded to Mecca, he came to it (the Black Stone). he kissed it. and moved to his right. and moved quickly in three circuits, and walked in four circuits.

[Sunan Abi Dawud 1889]

Narrated Abdullah ibn Abbas:
The Prophet (ﷺ) wore the mantle under his right armpit with the end over his left shoulder, and touched the corner (Black Stone), then uttered “Allah is most great” and walked proudly in three circuits of circumambulation. When they (the Companions) reached the Yamani corner, and disappeared from the eyes of the Quraysh, they walked as usual; When they appeared before them, they walked proudly with rapid strides. Thereupon the Quraysh said: They look to be the deer (that are jumping). Ibn Abbas said: Hence this became the sunnah (model behaviour of the Prophet).

5.) THE PAGANS CIRCUMAMBULATED THE KAABA NAKED THE SAME WITH THE MUSLIMS ARE DOING TODAY

[Sahih Muslim 1219 b]

Hisham narrated on the authority of his father that the Arabs with the exception of Hums who were Quraish, and their descendants, circumambulated the House naked. They kept circumambulating In this state of nudity unless the Hums supplied to them the clothes. The male provided (clothes) to the male and the female provided clothes to the female. And the Hums did not get out of Muzdalifa, whereas the people (other than the Quraish) went to ‘Arafat.

6.) THE BLACK STONE WAS A PAGAN IDOL, IT’S ONE OF THE 360 IDOLS IN KAABA WHICH WERE WORSHIPED BY THE PAGANS AND MUHAMMAD. 

[Excerpt from Wikipedia, Black Stone] 

BLACK STONE HISTORY

7.) THE MUSLIMS BELIEVE THAT THE STONE THEY WORSHIP COULD SUCK THEIR SINS, HENCE IT BECAME BLACK. 

[At-Tirmidhi, Sunan, hadith no. 959. This hadith is classified as hasan by At-Tirmidhi and as Sahih by Al-Hakim (1/664), and Adh-Dhahabi agreed with him]

Ibn `Umar (may Allah be pleased with him) quoted the Prophet (peace and blessings be upon him) as saying: “Touching them both (the Black Stone and Ar-Rukn Al-Yamani) is an expiation for one’s sins.” 

[Jami` at-Tirmidhi 877, Book 9, Hadith 70]

Ibn Abbas narrated that: The Messenger of Allah said: “The Black Stone descended from the Paradise, and it was more white than milk, then it was blackened by the sins of the children of Adam.”

8.) THE MUSLIMS BELIEVE THAT THE BLACK STONE WILL WITNESS ON THE JUDGMENT DAY. IT WILL BE GIVEN TWO EYES TO SEE AND TONGUE TO TALK. 

[Sunan Ibn Majah, Book of Hajj Rituals, Hadith 2944]

It was narrated that Sa’eed bin Jubair said:
I heard Ibn ‘Abbas say: The Messenger of Allah said: “This Stone will be brought on the Day of Resurrection, and it will be given two eyes with which to see, and a tongue with which to speak, and it will bear witness for those who touched it in sincerity.” 

 

ALSO READ: Allah Copied The Statements Of The People To Become Their Revelations

Posted in Hadithical, Islam, Muhammad, POISON

Muhammad Died From Poison, And Failed the Prophethood Test

POISON

Most Muslims deny and argue that their prophet did not die from poison, but there are lots of evidence testifying that Muhammad really died from a disgraceful manner. A Jewish woman, one of Muhammad’s victims, made the bravest decision in her life. She cunningly poisoned Muhammad to test whether he is a prophet or just a king of a group of criminals. If Muhammad would die, then he’s a fake prophet. The following are tons of Hadiths proving that Muhammad had eaten a bit of the poisoned roasted goat given to him by a Jewish woman, which led to his death eventually. 

1.) [Sahih al-Bukhari 4428] 

Narrated `Aisha: The Prophet (ﷺ) in his ailment in which he died, used to say, “O `Aisha! I still feel the pain caused by the food I ate at Khaibar, and at this time, I feel as if my aorta is being cut from that poison.”

2.) [Sahih al-Bukhari 4430] 

Narrated Ibn Abbas: ‘Umar bin Al-Khattab used to let Ibn Abbas sit beside him, so ‘AbdurRahman bin ‘Auf said to ‘Umar, “We have sons similar to him.” ‘Umar replied, “(I respect him) because of his status that you know.” ‘Umar then asked Ibn ‘Abbas about the meaning of this Holy Verse:– “When comes the help of Allah and the conquest of Mecca . . .” (110.1) Ibn ‘Abbas replied, “That indicated the death of Allah’s Apostle which Allah informed him of.” ‘Umar said, “I do not understand of it except what you understand.” Narrated ‘Aisha: The Prophet in his ailment in which he died, used to say, “O ‘Aisha! I still feel the pain caused by the food I ate at Khaibar, and at this time, I feel as if my aorta is being cut from that poison.”

3. [Sahih Muslim 26:5430]: 

Anas reported that a Jewess came to Allah’s Messenger (may peace be upon him) with poisoned mutton and he took of that what had been brought to him (Allah’s Messenger). (When the effect of this poison were felt by him) he called for her and asked her about that, whereupon she said: I had determined to kill you. Thereupon he said: Allah will never give you the power to do it. He (the narrator) said that they (the Companion’s of the Holy Prophet) said: Should we not kill her? Thereupon he said: No. He (Anas) said: I felt (the affects of this poison) on the uvula of Allah’s Messenger.

4.) [Sunan Abu Dawud 20:3135] 

Narrated Aisha, Ummul Mu’minin: By Allah, we did not know whether we should take off the clothes of the Apostle of Allah (peace be upon him) as we took off the clothes of our dead, or wash him while his clothes were on him. When they (the people) differed among themselves, Allah cast slumber over them until every one of them had put his chin on his chest. Then a speaker spoke from a side of the house, and they did not know who he was: Wash the Prophet (peace be upon him) while his clothes are on him. So they stood round the Prophet (peace be upon him) and washed him while he had his shirt on him. They poured water on his shirt, and rubbed him with his shirt and not with their hands. Aisha used to say: If I had known beforehand about my affair what I found out later, none would have washed him except his wives.

5.) [Sunan Abu Dawud 39:4495] 

Narrated Jabir ibn Abdullah: Ibn Shihab said: Jabir ibn Abdullah used to say that a Jewess from the inhabitants of Khaybar poisoned a roasted sheep and presented it to the Apostle of Allah (peace be upon him) who took its foreleg and ate from it. A group of his companions also ate with him.

The Apostle of Allah (peace be upon him) then said: Take your hands away (from the food). The Apostle of Allah (peace be upon him) then sent someone to the Jewess and he called her.

He said to her: Have you poisoned this sheep? The Jewess replied: Who has informed you? He said: This foreleg which I have in my hand has informed me. She said: Yes. He said: What did you intend by it? She said: I thought if you were a prophet, it would not harm you; if you were not a prophet, we should rid ourselves of him (i.e. the Prophet). The Apostle of Allah (peace be upon him) then forgave her, and did not punish her. But some of his companions who ate it, died. The Apostle of Allah (peace be upon him) had himself cupped on his shoulder on account of that which he had eaten from the sheep. AbuHind cupped him with the horn and knife. He was a client of Banu Bayadah from the Ansar.

6.) [Sunan Abu Dawud 39:4497] 

Narrated Abu Hurairah: The Messenger of Allah (ﷺ) would accept a present, but would not accept alms (sadaqah). And Wahb bin Baqiyyah narrated to us, elsewhere, from Khalid, from Muhammad ibn Amr said on the authority of AbuSalamah, and he did not mention the name of Abu Hurairah: The Messenger of Allah (ﷺ) used to accept presents but not alms (sadaqah). This version adds: So a Jewess presented him at Khaybar with a roasted sheep which she had poisoned. The Messenger of Allah (ﷺ) ate of it and the people also ate. He then said: Take away your hands (from the food), for it has informed me that it is poisoned. Bishr ibn al-Bara’ ibn Ma’rur al-Ansari died. So he (the Prophet) sent for the Jewess (and said to her): What motivated you to do the work you have done? She said: If you were a prophet, it would not harm you; but if you were a king, I should rid the people of you. The Messenger of Allah (ﷺ) then ordered regarding her and she was killed. He then said about the pain of which he died: I continued to feel pain from the morsel which I had eaten at Khaybar. This is the time when it has cut off my aorta.

7.) [Sunan Abu Dawud 39:4499]: 

Narrated Ibn Ka’b b. Malik: On the authority of his father: Umm Mubashshir said to the Prophet (ﷺ) during the sickness of which he died: What do you think about your illness, Messenger of Allah (ﷺ)? I do not think about the illness of my son except the poisoned sheep of which he had eaten with you at Khaybar. The Prophet (ﷺ) said: And I do not think about my illness except that. This is the time when it cut off my aorta. . . 

8.) [Sunan Abi Dawud 4512] 

Narrated Abu Hurairah: The Messenger of Allah (ﷺ) would accept a present, but would not accept alms (sadaqah). And Wahb bin Baqiyyah narrated to us, elsewhere, from Khalid, from Muhammad ibn Amr said on the authority of AbuSalamah, and he did not mention the name of Abu Hurairah: The Messenger of Allah (ﷺ) used to accept presents but not alms (sadaqah).

This version adds: So a Jewess presented him at Khaybar with a roasted sheep which she had poisoned. The Messenger of Allah (ﷺ) ate of it and the people also ate. He then said: Take away your hands (from the food), for it has informed me that it is poisoned. Bishr ibn al-Bara’ ibn Ma’rur al-Ansari died.

So he (the Prophet) sent for the Jewess (and said to her): What motivated you to do the work you have done? She said: If you were a prophet, it would not harm you; but if you were a king, I should rid the people of you. The Messenger of Allah (ﷺ) then ordered regarding her and she was killed. He then said about the pain of which he died: I continued to feel pain from the morsel which I had eaten at Khaybar. This is the time when it has cut off my aorta. 

9.) [Sunan Abi Dawood 4513]

Narrated Ibn Ka’b b. Malik: On the authority of his father: Umm Mubashshir said to the Prophet ﷺ during the sickness of which he died: What do you think about your illness, Messenger of Allah ﷺ? I do not think about the illness of my son except the poisoned sheep of which he had eaten with you at Khaybar. The Prophet ﷺ said: And I do not think about my illness except that. This is the time when it cut off my aorta. . . 

10.) [Ibn Ishaq, p. 516] 

When the apostle had rested, Zaynab d. al-Harith, the wife of Sallam b. Mishkam prepared for him a roast lamb, having first inquired what joint he preferred. When she learned that it was the shoulder she put a lot of poison in it and poisoned the whole lamb. Then she brought it in and placed it before him. He took hold of the shoulder and chewed a morsel of it, but he did not swallow it. Bishr b. al-Bara b. Ma’rur who was with him took some of it as the apostle had done, but he swallowed it, while the apostle spat it out, saying, ‘This bone tells me that it is poisoned.’ Then he called for the woman and she confessed, and when he asked her what had induced her to do this she answered: ‘You know what you have done to my people. I said to myself, If he is a king I shall ease myself of him and if he is a prophet he will be informed (of what I have done).’ So the apostle let her off. Bishr died from what he had eaten.

11.) [Al-Tabari, Vol. 8, pp. 124-125] 

When the Messenger of God rested from his labor, Zaynab bt. al-Harith, the wife of Sallam b. Mishkam, served him a roast sheep. She had asked what part of the sheep the Messenger of God liked best and was told that it was the foreleg. So she loaded that part with poison, and she poisoned the rest of the sheep, too. Then she brought it. When she set it before the Messenger of God, he took the foreleg and chewed a bit of it, but he did not swallow it. With him was Bishr b. al-Bars’ b. Ma’rur, who, like the Messenger of God, took some of it, Bishr, however, swallowed it, while the Messenger of God spat it out, saying, “This bone informs me that it has been poisoned .” Then he summoned the woman, and she confessed. He asked, “What led you to do this?” She said: “How you have afflicted my people is not hidden from you. So I said, `If he is a prophet, he will be informed; but if he is a king, I shall be rid of him.” The Prophet forgave her. Bishr b. al-Bars’ died of the food he had eaten. According to Ibn Humayd-Salamah-Muhammad b. Ishaq- Marwan b. ‘Uthman b. Abi Said b. al-Mu’alla,513 who said: The Messenger of God said during the illness from which he died-the mother of Bishr b. al-Bara’ had come in to visit him-“Umm Bishr, at this very moment I feel my aorta being severed because of the food I ate with your son at Khaybar.” The Muslims believed that in addition to the honor of prophethood that God had granted him the Messenger of God died a martyr.

12.) [Ibn Sa’d, Vol. 2, p. 249] 

The apostle of Allah and his companions ate from it. It (goat) said: “I am poisoned.” He [Muhammad] said to his Companions, “Hold you hands! because it has informed me that it is poisoned!” They withdrew their hands, but Bishr Ibn al-Bara expired. The apostle of Allah sent for her (Jewess) and asked her, “What induced you to do what you have done?” She replied, “I wanted to know if you are a prophet, in that case it will not harm you and if you are a king, I shall relieve the people of you. He gave orders and she was put to death.

13.) [Ibn Sa’d, Vol. 2, p. 250] 

Verily a woman of the Jews of Khaibar presented poisoned (meat of) goat to the apostle of Allah. The he recognized that it was poisoned, so he sent for her and asked her, “What induced you to do what you have done?” She replied, “I thought if you are a prophet, Allah will inform you, and if you are a pretender, I shall relieve people of you. When the apostle of Allah felt sick, he got himself “cupped”.

14.) [Ibn Sa’d, Vol. 2, pp. 251-252]: 

When the Apostle of Allah, may Allah bless him, conquered Khaybar and he had peace of mind, Zaynab Bint al-Harith, the brother of Marhab, who was the spouse of Sallam Ibn Mishkam, inquired: Which part of the goat is liked by Muhammad? They said: The foreleg. Then she slaughtered one from her goats and roasted it (the meat). Then she wanted a poison which could not fail. The Jews discussed about poisons and became united on one poison. She poisoned the she-goat putting more poison on the forelegs, and shoulder. When the sun had set and the Apostle of Allah, may Allah bless him, returned after leading the people in Maghrib (sun-set) prayers, she sat by his feet. He asked her about her. She said: O Abu al-Qasim! Here is a present which I wish to offer to you. The Prophet, may Allah bless him, ordered it to be taken. It was served to him and to his Companions who were present and among those who were present was Bishr Ibn al-Bara Ibn Ma’rur. Then the Apostle of Allah, may Allah bless him, said: Come closer and have night meal. The Apostle of Allah, may Allah bless him, took the foreleg, a piece of which he put into his mouth. Bishr Ibn al-Bara took another bone and put it into his mouth. When the Apostle of Allah, may Allah bless him, ate one morsel of it Bishr ate his and other people also ate from it. Then the Apostle of Allah, may Allah bless him, said: Hold back your hands! Because this foreleg; and according to another version, the shoulder of the goat, has informed me that it is poisoned. Thereupon Bishr said: By Him Who hath made you great! I discovered it from the morsel I took. Nothing prevented me from emitting it out, but the idea that I did not like to make your food unrelishing. When you had eaten what was in your mouth, I did not like to save my life after yours, and I also thought you would not have eaten it if there was something wrong. Bishr did not rise from his seat but his color changed to that of taylsan (a green cloth). For a year the pain did not permit him to change his sides but with the help of others and then he expired. According to another version, he died before leaving his seat. He (Ibn Sa’d) said: A peace of it was dropped before a dog who ate it and died (instantaneously) without being able to move its foreleg. The Apostle of Allah sent for Zaynab Bint al-Harith and said to her: What induced you to do what you have done? She replied: You have done to my people what you have done. You have killed my father, my uncle, and my husband, so I said to myself. If you are a prophet, the foreleg will inform you; and others have said: If you are a king we will get rid of you. The Jewess returned as she had come. He (Ibn Sa’d) said: The Apostle of Allah, may Allah bless him, handed her over to the heirs of Bishr Ibn al-Bara who put her to death.

15.) [Ibn Sa’d, Vol. 2, p. 252] 

The Apostle of Allah, may Allah bless him, lived after this three years till in consequence of his pain he passed away. During his illness he used to say: I did not cease to find the effect of the (poisoned) morsel, I took at Khaybar and I suffered several times (from its effect) but now I feel the hour has come of the cutting of my jugular vein which is a vein in the back

16.) [Ibn Sa’d, Vol. 2, p. 294] 

Umm Bishr [the mother of the Muslim man who also died eating poison], came to the prophet during his illness and said, “O apostle of Allah! I never saw fever like it in any one.” The prophet said to her, “Our trial is double and so our reward [in heaven], is double. What do the people say about it [his illness]?” She said, “They say it is pleurisy.” Thereupon the apostle said, “Allah will not like to make His apostle suffer from it (pleurisy) because it indicates the possession of Satan, but (my disease is the result of) the morsel that I had taken along your son. It has cut my jugular vein.”

Allah must have used the Jewish woman as instrument to kill Muhammad for They said They will kill Muhammad by cutting off his aorta if he forged a false statement concerning Them. 

[Quran 69:44-46] Mushin Khan

And if he (Muhammad SAW) had forged a false saying concerning Us (Allah), We surely should have seized him by his right hand (or with power and might), And then certainly should have cut off his life artery (Aorta), 

[Musnad Ahmad 107]  

“. . . This is the Revelation sent down from the Lord of the ‘Alameen (mankind, jinn and all that exists). And if he (Muhammad ﷺ) had forged a false saying concerning Us (Allah). We surely would have seized him by his right hand (or with power and might), And then We certainly would have cut off his life artery (aorta), . . .” 

 

ALSO READ: Is Muhammad the prophet foretold in Deuteronomy 18:18?

Posted in Biblical, Christian answer, Islamic, Muhammad

Is Muhammad the prophet foretold in Deuteronomy 18:18?

Since the name ‘Muhammad’ is nowhere in the Bible, the Muslims desperately quote some verses in the Bible as references of their prophet. One of them is the verse below;    

[Deuteronomy 18:18] “I will raise them up a Prophet from among their brethren or countrymen, like unto you, and will put my words in his mouth; and he shall speak unto them all that I shall command him”.

COMMENT: In this verse, God said to Moses that He will raise a prophet from among his brethren (Israelites), Muhammad is not an Israelite so he could not qualify this. This promised prophet will be like Moses in the sense that God put His words into his mouth, and made him as His speaker to Pharaoh to liberate the Israelites. Muhammad was not a speaker of God and did not liberate people, on the contrary, he owned slaves. This promised prophet fits Jesus because He had arisen from Israel’s bloodline and a God’s speaker to His people. Kindly read;

[Luke 7:16] Fear gripped them all, and they began glorifying God, saying, “A great prophet has arisen among us!” and, “God has visited His people!” 

[John 12:49] “For I did not speak on My own initiative, but the Father Himself who sent Me has given Me a commandment as to what to say and what to speak” 

COMMENT: [Luke 7:16] tells the reaction of the people after witnessing Jesus who raised a dead young man. They referred Jesus as a raised prophet and visiting God. And in [John 12:49], Jesus tells us that the Father instructed him on what to say and what to speak, therefore He’s a God’s speaker.

If we read further, verses 20 to 22 in Deuteronomy 18, we can find these verses; 

[Deuteronomy 18:20] “But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.”

[Deuteronomy 18:21-22] You may say in your heart, ‘How will we know the word which the LORD has not spoken?’. “When a prophet speaks in the name of the LORD, if the thing does not come about or come true, that is the thing which the LORD has not spoken.

COMMENT: Muhammad clearly spoke in the name of other gods (Al-lat, Manat, and Al-Uzza (Koran 53:19-20). And also he spoke false testimonies in the name of God. Therefore, Muhammad is a fake prophet and should die. 

To better understand who is this predicted prophet, let us read Deuteronomy chapter 18, from verse 15 to 20;

15“The LORD your God will raise up for you a prophet like me from among you, from your countrymen, you shall listen to him.

16“This is according to all that you asked of the LORD your God in Horeb on the day of the assembly, saying, ‘Let me not hear again the voice of the LORD my God, let me not see this great fire anymore, or I will die.’

17“The LORD said to me, ‘They have spoken well.

18‘I will raise up a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them all that I command him.

19‘It shall come about that whoever will not listen to My words which he shall speak in My name, I Myself will require it of him.

20‘But the prophet who speaks a word presumptuously in My name which I have not commanded him to speak, or which he speaks in the name of other gods, that prophet shall die.’.

COMMENT: In verse 16, God gives reason why He will raise a prophet, it is because the Israelites were afraid of Him in the form of fire and afraid of His thunderous voice. This is one of the reasons why God took a human form in the person of Jesus so that He could live with His people and they would no longer be afraid of Him, as well as, He could convey his message well to His people.

Ahmed Deedat (who advocated this claim) diverted the meaning of Brethren as Jews intended to connect Muhammad to Israelites. But take note that these brethren were descendants of Jacob (or Israel) who went into Egypt, and when they became numerous, Moses brought them to Canaan (the promise land and later called Israel) _these are chosen people of God. God isolated Jacob from other descendants of Abraham. The people we called Jews that live in Israel are descendants of Jacob. Israel is the name given by God to Jacob. Muhammad cannot be this prophet because he’s a descendant of Ishmael (one of the sons of Abraham) the progenitor of Arab, Muhammad is an Arab. Likewise, Muhammad’s word is not from God for his words were stupid and superstitious (read Hadiths), he even had uttered a Satanic verses (Qur’an 53:19-20). Moreover, Muhammad raped, tortured, and slaughtered many Jews, a sign that he was not born to save the Jews but rather to destroy them. Deedat had luxury in telling lies to his Muslim audience because he knows Muslims are not familiar about the Scriptures. Who is the false prophet? It is He who speaks the name of other gods. Muhammad clearly spoke the name of other gods [Quran 53:19-20]. 

Genesis 17:20-21 also expose the falsehood of Muhammad;  

20And as for Ishmael, I have heard you: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.

21But my covenant will I establish with Isaac, whom Sarah shall bear unto you at this set time in the next year.

COMMENT: (Genesis 17:21) tells us that the covenant of God shall be established only with Isaac, and not with Ishmael. Muhammad descended from Ishmael blood line, so he could not become a prophet. 

Furthermore, the Quran itself debunks the prophethood claim of Muhammad for it says the prophets and scriptures come from Isaac and Jacob (Israel), and not from Ishmael, the ancestor of Muhammad. 

[Quran 29:27]  And We gave to Him Isaac and Jacob and placed in his descendants prophethood and scripture. And We gave him his reward in this world, and indeed, he is in the Hereafter among the righteous. 

ALSO READ: Muhammad Died From Poison, And Failed the Prophethood Test

Posted in Islam, Muhammad, Paganism

Muhammad Could Not Read and Write?

It’s not true that Muhammad could not read and write as the Muslims keep propagating. The meaning of the word “illiterate” or “unlettered” mentioned in Quran is not referred to the person who could not read and write, but the person who is unknowing or ignorant of the Book (Torah and Gospel). Here’s the proof;

[Quran 2:78]

[Sahih International] And among them are unlettered ones who do not know the Scripture except in wishful thinking, but they are only assuming

[Yusuf Ali] And there are among them illiterates, who know not the Book, but (see therein their own) desires, and they do nothing but conjecture.

[Quran 3:20]

[Yusuf Ali] So if they dispute with thee, say: “I have submitted My whole self to Allah and so have those who follow me.” And say to the People of the Book and to those who are unlearned: “Do ye (also) submit yourselves?” If they do, they are in right guidance, but if they turn back, Thy duty is to convey the Message; and in Allah’s sight are (all) His servants. 

[Muhsin Khan] So if they dispute with you (Muhammad SAW) say: “I have submitted myself to Allah (in Islam), and (so have) those who follow me.” And say to those who were given the Scripture (Jews and Christians) and to those who are illiterates (Arab pagans): “Do you (also) submit yourselves (to Allah in Islam)?” If they do, they are rightly guided; but if they turn away, your duty is only to convey the Message; and Allah is All-Seer of (His) slaves

COMMENT: The (Jews and Christians) and the Arab pagans are contrasted here. The Jews and Christians who know the Book and the Arab pagans who know not the Book, also called ‘illiterates’ or ‘unlettered ones’. 

MUHAMMAD COULD READ AND WRITE ACCORDING TO QURAN;

1. [Quran 29:48] neither did you (o Muhammad saw) read any book before it (this Quran), nor did you write any book (whatsoever) with your right hand. in that case, indeed, the followers of falsehood might have doubted.

2. [Quran 25:5] and they say: “tales of the ancients, which he has written down, and they are dictated to him morning and afternoon.”

MUHAMMAD COULD WRITE ACCORDING TO HADITHS; 

1. [Sahih Bukhari Volume 7, Book 62, Number 88]

Narrated ‘Ursa: the prophet wrote the (marriage contract) with Aisha while she was six years old and consummated his marriage with her while she was nine years old and she remained with him for nine years (i.e. till his death).

2. [Sahih Bukhari Volume 4, Book 52, Number 288 & Volume 5, Book 59, Number 716] 

Narrated by Said bin Jubair:  Ibn ‘Abbas said, “Thursday! What (great thing) took place on Thursday!” Then he started weeping till his tears wetted the gravels of the ground . Then he said, “On Thursday the illness of Allah’s Apostle was aggravated and he said, “Fetch me writing materials so that I may have something written to you after which you will never go astray.” The people (present there) differed in this matter and people should not differ before a prophet. . . 

3. [Sahih Bukhari Volume 5, Book 59, Number 717] 

Narrated by Ubaidullah bin ‘Abdullah:  Ibn Abbas said, “When Allah’s Apostle was on his deathbed and there were some men in the house, he said, ‘Come near, I will write for you something after which you will not go astray.’ Some of them ( i.e. his companions) said, ‘Allah’s Apostle is seriously ill and you have the (Holy) Quran. Allah’s Book is sufficient for us.’ So the people in the house differed and started disputing. Some of them said, ‘Give him writing material so that he may write for you something after which you will not go astray.’ while the others said the other way round. So when their talk and differences increased, Allah’s Apostle said, “Get up.” Ibn Abbas used to say, “No doubt, it was very unfortunate (a great disaster) that Allah’s Apostle was prevented from writing for them that writing because of their differences and noise.”

4. [Sahih Bukhari Volume 1, Book 3, Number :65]

Narrated Anas bin Malik: Once the Prophet wrote a letter or had an idea of writing a letter. The Prophet  was told that they (rulers) would not read letters unless they were sealed. So the Prophet got a silver ring made with “Muhammad Allah’s Messenger” engraved on it. As if I were just observing its white glitter in the hand of the Prophet.

5. [Sunan Abu Dawud 42:5117]

Narrated Abdullah ibn Abbas: The Prophet wrote a letter to Heraclius: “From Muhammad, the Messenger of Allah, to Hiraql (Heraclius), Chief of the Byzantines. Peace be to those who follow the guidance.” Ibn Yahya reported on the authority of Ibn Abbas that Abu Sufyan said to him: We then came to see Hiraql (Heraclius) who seated us before him. He then called for the letter from the Messenger of Allah. Its contents were: “In the name of Allah, the Compassionate, the Merciful, from Muhammad the Messenger of Allah, to Hiraql, chief of Byzantines. Peace be to those who follow the guidance. To proceed.” 

6. [Hadith about the (non) incident of the pen and paper (a Sunni perspective) [written by: Ibn Al-hashimi] 

The prophet asked for a pen and paper in order to write down some religious advice for the Muslims. however, immediately after asking for the pen and paper, the prophet fainted and became unconscious. while the prophet lay unconscious, a man got up to get the pen and paper, but Umar Ibn Al-Khattab called him away from doing that. Umar felt that they should not bother the prophet by asking him to write down religious advice, but rather they should allow the prophet to regain consciousness, get some rest, and recuperate. therefore, Umar said to the other Muslims: “the prophet is seriously ill and you have the Quran; so the book of Allah is enough for us.” 

7. [Sunan an-Nasa’i 4855] 

It was narrated that Ibn shihab said: “I read the letter of the Messenger of allah which he wrote for ‘Amr bin Hazm when he sent him to govern Najran. The letter was with Abu Bakr bin Hazm. The Messenger of Allah wrote this; ‘A statement from Allah and His Messenger; O you who believe! Fulfill (your) obligations, and he wrote the Verses until he reached. Verily, Allah is Swift in reckoning. Then he wrote: ‘this is the book if retaliation: For a soul, one hundred camels, ”” and so on 

8. Muhammad Sent Letter To the King of ‘Oman, Jaifer, and his Brother ‘Abd Al-Jalandi  

[Saifur Rahman, The Sealed Nectar p.227-228] 

“Embrace Islam… If you two accept Islam, you will remain in command of your country; but if your refuse my Call, you’ve got to remember that all of your possessions are perishable. My horsemen will appropriate your land, and my Prophethood will assume preponderance over your kingship.”  

COMMENT: The above is one of the threatening letters from Muhammad to rulers of other countries. The letter says, they (countries) should accept Islam or suffer deaths and destruction.